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Gormlaki Audacia Directory 05
Page 10
From 1643 to 1684 Massachusetts, Plymouth, Connecticut, and New Haven formed a confederation under the style of the United Colonies of New England. Maine, Providence, and Rhode Island sought membership, but were refused as being civilly and religiously out of harmony with the colonies named. Connecticut, offensive to the Dutch, and exposed to hostilities from them, was the most earnest for the union, while at the same time the most conservative as to its form. It was a loose league, leaving each colony independent save as to war and peace, Indian affairs, alliances and boundaries. Questions pertaining to these were to be settled by a commission of two delegates from each of the four colonies, meeting yearly, voting man by man, six out of the eight votes being necessary to bind.
So far as law and religion will not account for the varieties of social behaviour, the novice may most conveniently consider them under the head of morals. The forms of social intercourse, the fashions, the festivities, are imposed on us by our fellows from without, and none the less effectively because as a general rule we fall in with them as a matter of course. The difference between manners and morals of the higher order is due simply to the more pressing need, in the case of our most serious duties, of a reflective sanction, a "moral sense," to break us in to the common service. It is no easy task to keep legal and religious penalties or rewards out of the reckoning, when trying to frame an estimate of what the notions of right and wrong, prevalent in a given society, amount to in themselves; nevertheless, it is worth doing, and valuable collections of material exist to aid the work. The facts about education, which even amongst rude peoples is often carried on far into manhood, throw much light on this problem. So do the moralizings embodied the traditional lore of the folk--the proverbs, the beast-fables, the stories of heroes.
Moreover, the Spaniards found their first American conquests too easy, and the rewards of these too great. This prevented all thought of developing the country through industry, concentrating expectation solely upon waiting fortunes, to be had from the natives by the sword or through forced labor in mines, Their treatment of the aborigines was nothing short of diabolical. Well has it been said: "The Spaniards had sown desolation, havoc, and misery in and around their track. They had depopulated some of the best peopled of the islands and renewed them with victims deported from others. They had inflicted upon hundreds of thousands of the natives all the forms and agonies of fiendish cruelty, driving them to self-starvation and suicide, as a way of mercy and release from an utterly wretched existence. They had come to be viewed by their victims as fiends of hate, malignity, and all dark and cruel desperation and mercilessness in passion. The hell which they denounced upon their victims was shorn of its worst terror by the assurance that these tormentors were not to be there. Las Casas, the noble missionary, the true soldier of the cross, and the few priests and monks who sympathized with him, in vain protested against these cruelties."
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